Paraphrased, the Argument from Religious Disagreement (ADR) asks: if an all-powerful, all-knowing God really does exist, why do we observe so much religious disagreement?
Indeed, many religions exist and not all of them are compatible. Even within a single religion like Christianity, many factions exist, and some of their tenets are mutually exclusive (e.g., Calvinism and Universalism can’t both be true). Atheists and skeptics attempt to use this disagreement as evidence against the claim that any given revelation is actually from God, but I believe the underlying premises are naïve. Further, when one looks more carefully, I believe we should expect the religious disagreement we observe—especially if the Bible is true.
Yesterday, I responded to a post titled, The Bible Says The Soul Is Not Immaterial, by Matt DeStefano. DeStefano’s response seemed rushed, but I liked his point about AT&T park [even though I’m not convinced he fully got my point].
In this installment, we’re going to briefly cover three chapters, because 4 and 5 are mostly background information Mike wants readers to absorb so they can be aware of biblical context. If you’re interested, you should read or at least gloss them over them yourself, instead of relying on my interpretation of what Mike wants to say. Chapter 6 is titled, Coloring Death With Hope.
Mike begins chapter 4 by noting the importance of oral tradition in history, a point often overlooked or underplayed by those fond of the “but all we have are a bunch of stories” when it comes to evaluating the integrity of historic documents. It’s an off-the-cuff type statement, but he makes a humorous point related to hyper-skeptics and their demands:
If I want to know who brought the first airplane into existence, I am satisfied when I hear the names Wilbur and Orville Wright. I do not need to know the kinds of wrenches they used or where they bought the raw material before I can accept the answer. Even if I was interested in such detailed information and could discover it, this still would not change the answer to my original question – no matter how much detail I did or didn’t uncover.
A few months ago, John Loftus claimed that science debunks Christianity.
I’m not a fan of these types of claims, which are essentially sweeping generalizations that contain what I’ve referred to in the past as “the precision of 2×4.” Of course, any (a)theist who’s spent even in a minute in the trenches knows that both science and Christianity are often emotionally charged keywords that carry more baggage than a bellman at Luxor Grand. The author’s choice of words literally begs the reader to plunge headlong into a frenzy of racing and polarized analysis, fueled on reaction determined by the color of one’s glasses. Talk about fodder for the culture wars!
I'm a semi-regular reader of Common Sense Atheism, maintained by Christian-turned-atheist philosophy student, Luke. If you've never checked out Luke's site, I suggest you do. The commentary is usually thoughtful, and the integrity of the debate more than you typically find in the blogosphere. He's got what might be the most thorough collection of William Lane Craig material besides Craig's blog, and also links to over 400 debates between atheists and believers. Luke's blog is a genuine resource to (a)theism.
What originally turned me on to Luke's style was his sharp dismissal of much of what the New Atheists have to say. Luke ##— like myself — has a very low tolerance for sloppy atheist arguments. He's usually apt to call them when he sees them, too, which is all the better, as I've noticed atheists can be quite fond of towing party lines and refusing to rebuke their own, even when such is clearly called for. The only real negative I'd noticed up until last night was that I've seen Luke threaten to ban commenters (no, not me) for what I'd call nothing more than "disagreeable disagreement." While I don't know that Luke's ever banned anybody, I have absolutely zero tolerance for those who resort to censorship and moderation, and this opinion would not relent even of my own mother. Hence the offensiveness of even the suggestion.
The Bible claims that Adam and Eve's "original sin" in the Garden of Eden resulted in an extensive punishment that affects all of humanity. Last month, we had quite an interesting discussion revolving around a comment of Ritchie's, originally left for me at Daylight Atheism:
..why should the sin of Adam and Eve pass on to their children, and by extension, to us? Why can't each person be born with a blank slate? God, apparently did not arrange things this way. Instead, He Himself introduced the taint of sin and then blames us for possessing that flaw.
[At this point I responded by saying I rejected Ritchie's claim that God introduced sin into the human race, and Ritchie responded with,]
Who made the tree of knowledge of good and evil in the garden of Eden (knowing in advance that Adam and Eve would eat from it)? Who gave instructions to Adam and Eve not to eat the fruit despite the fact that they had no concept of good or evil and were therefore unable to make moral decisions on their own? Who created the serpent (or Satan, whichever you prefer), knowing in advance the role he would play in man's downfall? Scripture says God, God, God. Whichever way you turn it, the entire episode in Eden is an almighty cock-up and it's all God's fault…
[Earlier in that thread, I had sad, "It's a reasonable argument that sin adversely effects the human apparatus; perhaps the original sin set something in motion genetically," to which Ritchie replied,]
You think sin gets passed on through your genes? Why? How could eating a piece of fruit affect Adam and Eve's DNA? Do other sins affect our DNA too? When we arrest people, should we take a blood sample and examine that for traces of 'guilt' or 'sin' to determine whether they are guilty? Should criminals be denied the right to have children, since their children will be born more genetically 'corrupted' by sin than the children of parents who have committed no crime?
Now, I thought for certain he was roasting me with his last two questions, but Ritchie assured me they were in fact sincere, so I promised him I would address them. We discussed some of these questions in rather excruciating detail in Pt. I, but I'd like to cover the rest of them, as well as add a thing or two to some of those we've already discussed.
As an aside, I think this could become a useful post series (What The Bible Actually Says About…), because I often find myself running into difficulty in arguments based on differing interpretations of the Bible. Two of TWIM's five seven post series are effectively stalled right now: Rebutting Atheist Universe, and eBates. The former is stalled mostly for lack of motivation, really. I tend to write spontaneously and follow arguments wherever they might interestingly lead, which is why I'll never whine a lick about what those who lack pertinent arguments often demonize as "thread derailment." Freethought has no boundaries, folks.
This spontaneity also means it's hard for me to force myself to respond to David Mills once a week when I'm not particularly feeling it — which I haven't been for a while. eBates and the whole "Power Commenter" ideas we've experimented with haven't gotten off the ground yet, mostly for lagging on my own part I suppose. The first person I invited to an eBate declined, and I just haven't asked anyone else yet. I've expressed interest in having one with Ebonmuse regarding his essay A Ghost In The Machine, but he declined to respond. But let's not digress too much here.
I was on an atheist website the other day when the following remark caught my eye:
Why is it that the only blogs which seem to moderate dissenting comments are Christian ones?
-Yunshui, on Superstition Free
That's one of the most inaccurate claims I've heard in the blogosphere, by far! Granted, there's no authoritative study on who censors speech more between atheists and believers, so of course people can only address this question from their own personal experience along with what they've heard from others, which makes our judgments subjective. Still, it's obviously beyond denial that Yunshui has seen a significant number of believers censor speech, else that comment wouldn't have been made.
Don't get me wrong: I agree that a significant number of believers practice censorship; I've seen it with my own eyes. This thread at DefCon is a perfect example, where the Desert Pastor deleted questions from PhillyChief, along with a supporting comment from SI, yet for some reason allowed Gideon's disparaging remark against PhillyChief to remain, even when DefCon's own "rules of engagement" state that "demeaning" or "insulting" comments will not be tolerated. Apparently, demeaning or insulting comments are tolerated, when made against atheists. So yes, I concur with those who point out that believers are prone censoring others, and I concur that it stinks.
*Comments are closed on this post because it was moved here.
For the past weeks, I've foregone Rebutting Atheist Universe to debate Deacon Duncan (DD) from EvangelicalRealism over his series, which for some still-undisclosed reason he's titled Evidence Against Christianity. It was bad enough when DD gave Dominic Saltarelli (not arguing as a believer) credit for making the exact same argument three people (all arguing as believers, incidentally) made in the first two weeks of the discussion. It was bad enough when DD denied that his GH was Christianity, yet absolutely refuses to this date to explain why it consists of distinctly Christian pre-conceptions about God. It was bad enough when DD claimed that all people who apply the tools of reason consistently and without bias in biblical exegesis are skeptics. It's bad enough that many of DD's commenters are so on the man's nuts that they can't see clearly and end up focusing near-exclusively on me. It was bad enough when DD eschewed my invitation to one-on-one, real-time debate.
It was bad enough when DD crafted an entire sub-series titled The Loser's Compromise in direct response to his perceptions of my arguments, then denied that the posts were aimed at me. Now, folks – as if it wasn't bad enough already, as if it could get any worse – DD's latest "argument" has left me truly baffled.
Over at Evo's blog, you said:
I've regularly commented over at cl's blog and, from what I've observed, I think his position essentially boils down to this:
"Given the present state of the evidence, neither theism nor (positive) atheism are logically compulsory positions. Therefore, atheist arguments that characterize theist positions as irrational, illogical, or not supported by evidence are often false."
I suspect he feels that this makes theism as warranted as atheism, and I have disagreed with him on that. He has meticulously avoided making a positive statement about his beliefs, religious or otherwise, but my guess is he's an open-minded liberal theist of some sort.
Bottom line? Sometimes I think he's right about certain arguments, and I don't have a problem admitting that. Other times, however, I think he's wrong, and I've called him on that. But I have found he can be pretty reasonable if you (1) don't overstate your case, (2) make concessions when you have, and (3) insist he do the same.
To date, neither of us has convinced the other, but, if that's the point, then… what's the point? Methinks challenging someone and being challenged is a lot more satisfying (and productive) than chasing after the illusion that somehow someone's going to convince a theist blogger to openly admit defeat in an argument about whether god exists.