I will soon develop this into a detailed, point-by-point response to the source material, but for now, I would simply like to thank Professor Dawkins for providing me with the most easily refuted false argument in this series to date.
In a discussion concerning the "reconciliation" of science and theology, the following atheist sermon was ironically published in Free Inquiry Magazine, Volume 18, #2:
A dismally unctuous editorial in the British newspaper the Independent
recently asked for a reconciliation between science and "theology." It
remarked that 'People want to know as much as possible about their
origins.' I certainly hope they do, but what on earth makes one think
that theology has anything useful to say on the subject? …[T]he achievements of theologians don't do anything, don't affect
anything, don't mean anything. What makes anyone think that "theology"
is a subject at all?
The first sentence is Dawkins' subjective opinion entirely, and by implying that theology is not a subject in his second sentence, the Professor reasons in a circle. If our definition of subject is the study of an actual phenomena, that theology is not a subject begins with assumptions about the very questions at hand. As someone keenly points out in the thread, even if God is not real, theology can still be reasonably considered a subject – as much a subject as art or creative writing or music.
What do you think?
Sorry, but the title's a little misleading. This post has nothing to do with evolution. Rather, I was on a thread recently when a commenter whose name I like and would enjoy hearing an explanation of (Mike aka MonolithTMA) made a passing comment that got me thinking:
I always wonder why theists bring up Ockham's Razor as it points about as far away from God as possible, (March 26, 2009 7:44 PM)
I thought that comment was interesting, but I didn't say anything at the moment, just tucked it into the "parsing" file. A few more Ockham's Razor -related comments were subsequently thrown out, the next from the blog owner, Karla:
Ockham's Razor to go with more simple answer that fits. . . To me it would appear that suggesting infinite un-caused universes is more complex than the answer of an eternal being.
Anonymous: And, you would be wrong, as I've explained. god is the most complex "answer" anyone can propose, because the level of complexity for a god would be far and away higher than any other explanation, not to mention all the additional questions it raises, the added layer of the supernatural over the natural universe, and the fact that it can't get off the ground scientifically. You can continue to ignore all of this and erroneously assert that "goddidit" is simple, but it clearly is not.
Does anyone else see the rational difficulties here?