Just For You, Greta!So Greta Christina wrote this reaaaaallllly loooonnnng slog which can basically be expressed in the following sentence: in the marketplace of ideas, why should religion be immune from criticism?
My answer? It shouldn’t. Religion can and should be criticized like any other idea, and in my opinion, the religious should welcome this criticism. After all, I welcome criticism, because through criticism my beliefs are tested. If—like JT Eberhard—I were to shy away from criticism, then I would lose out on the opportunity to test my beliefs. If I lose out on that opportunity, I increase my chance of holding false beliefs. Therefore, criticism of religion is as essential as criticism of any other idea with far-ranging social implications.
So there you go, Greta. Your second straight answer.
Religion Contorts Morality? Oh Please!So Greta Christina has a post titled How Religion Contorts Morality, and I think that’s nonsense. First off, we have a category error: “religion” is not an agent such that it can contort anything. Only people can contort morality, if such a thing called “morality” actually maps to the real-world in the first place. You might be tempted to think this is just semantics, but it’s not. Speaking precisely minimizes error and misunderstanding. Of course, “Why I Think Religious Person X Is Wrong About Morality” is nowhere near as provocative a title, so I guess I see where she’s coming from there.
Anyways, I’ve seen some pretty contorted “morality” from atheists, too. For example, Tommykey, who apparently thinks it’s wrong to torture terrorists for information, but okay for a woman to kill her unborn child simply because the father possesses unsavory characteristics, or because she thinks she might have a tough time coping with the burdens of parenthood.
In my opinion, that’s about as contorted as can be – but it has nothing to do with atheism, because atheism can’t contort anything.