A few days I go I received an email from bossmanham:
I took Luke’s blog off of my Google reader feed a while back because he was getting boring and predictable, but moseyed on over yesterday. I probably shouldn’t have been, but I was a little surprised that he’s focusing so much time on machine ethics. I guess that’s what you get when inventing your own ethics, but I was wondering what your thoughts were since you’ve followed his blog longer than I have?
Where to begin?
Last Thursday we made what I felt were some necessary emendations to the cerebro-centric consciousness hypothesis (CCH). Today we’ll do the same for its primary competitor.
By consciousness I refer to a base set of abilities, including but not limited to expression, intuition, volition, emotion, and intellect. Here we introduced the CCH’s primary competitor as the immaterial consciousness hypothesis, with the basic premise being that consciousness can exist outside of a physical body. After much thought, I’ve decided to do away with that name in favor of the tripartite model of consciousness (TMC), with the basic premise being that consciousness is not an exclusively biological or cerebro-centric phenomenon. Under the TMC, three distinct yet overlapping elements merge to create human consciousness: spirit, soul, and body.