I added three new documents to the Papers page. If you don’t wish to download them, simply copy the URL and paste it into your browser’s address bar.
Let’s get this straight right off the bat: this is not the post where I provide a body of replicated scientific findings so persuasive that it demands acceptance from even the most ardent of skeptics. Rather, this is the post where I present a well-documented instance of a proposition that–if true–directly supports the idea that human consciousness can exist outside the physical body. I’ve pieced this together from several books, articles and papers across the internet, so please be sure to correct me if anything jumps out as a red flag, detail-wise.
From Victor Reppert’s Miracles and the Case for Theism:
According to Hugo Meynell, if evidence for an event stands up to impartial scrutiny, if it continues to resist explanation in terms of the ordinary laws of nature, and if it coheres with a religious system’s claims about the activities and promises of God, then it can reasonable be called miraculous, and can form part of a case for theism. [p.14]
This is exactly what I see happening on multiple fronts, e.g. the growing body of literature on NDE’s, to name just one line of evidence that anybody with access to research tools can investigate for themselves. Along similar lines, while it doesn’t directly cohere with any religious claim about the activities and promises of God that I’m aware of, the Hyman-Honorton Joint Communiqué affirms phenomena that resist explanation in terms of ordinary laws of nature. The evidence is all around us–for those who haven’t closed their minds, that is.
So I’ve had plenty of time to read over the past five days, and I figured it’s time to do another installment on The Atheist Afterlife, by philosopher David Staume.
I’ve said it before, and I’ll say it again: I really admire and respect Staume for the approach he took with his work. Sure, there are areas I think could use improvement, but by and large, David adheres to the majority of the rules. He tends to state claims conservatively. He lets his reader know when he’s making assumptions or operating off speculation. He doesn’t overstate his case. I could go on, but, let’s just get to it. We begin in Chapter 5, titled, The Geometry of Space and Time.