I’ve fallen behind in my responses to jim’s series Proof of God’s Existence, but that’s okay. In fact, I’d say it’s even preferred. After all, his series is a thought experiment, which means the more we think about it, the more mental heavy lifting we’re doing. Mental heavy lifting is a good thing.
Although Scene 4: The Newspaper is pretty short, volumes could be written in response to it, especially the opening paragraph:
What is evidence? What does someone mean when they say there’s ‘no evidence’ for any particular claim? Is a claim, itself, evidence all on it’s own? Can something be rightly called evidence one day, and not the next? Is evidence automatically strengthened on the basis of multiple claimants?
–jim, Reason vs. Apologetics
Those are definitely meaningful questions, but I must confess to a certain sense of mixed emotion when I hear jim ask them. On the one hand, I believe (a)theists should ask them. In fact, I’d say if (a)theists want to get anywhere in their discussions, they’re obligated to start from common ground. Otherwise, without firmly cemented goalposts that clarify what is and is not acceptable as evidence, (a)theist discussion often descends into an unproductive shell game.
On the other hand, both jim and other atheists have sharply criticized me for similar inquiry, which makes this newfound interest in it seem a little backhanded. After all, I’ve asked jim and countless other atheists these same exact questions, only to be met with accusations of sophistry and insult!
All the while the questions remain: what is evidence? What do people mean when they say there’s no evidence for any given claim? Is a claim evidence all on its own?
We left off promising a more in-depth discussion of jim's post. I understand that jim offers his series Proof Of God's Existence as a thought experiment, and that he's simply asking what our initial judgments would be, perhaps to help define the parameters of this "common sense inquiry" he alluded to in the introduction. Personally, I'm all for it, and as a writer I've always enjoyed reading jim, even his vitriolic tirades against me which were often colorful and creative (I even recall some limericks).
After setting up an odd series of events between Mary the neighborhood realtor and Carol the neighborhood skeptic, jim closes with the following set of questions:
Are Carol's [suspicion and uneasiness] justified at this point, slight though they be, or can they be summarily dismissed? Is this early foreboding of suspicion rational? Irrational? Pre-rational?
My short answer was that Carol's initial and ongoing uneasiness were justified, but any ongoing suspicion less so. Likewise, I answered that Carol's initial and ongoing uneasiness would also seem rational, but again, any ongoing suspicion less so. Tonight I'd like to address those questions in more detail, in hopes of churning out at least a provisional definition of justified belief.
Image source: tutornext.com
Yesterday we talked about asteroids, and the fact that “there’s no evidence for X” type claims are often made amidst the very evidence being denied. We also discussed the interesting truth that an unjustified claim is not necessarily untrue. Today, let’s continue with another example from science’s history to discuss what counts for evidence, when our beliefs are justified, and the extent to which we can lean on either as an epistemological security blanket. Let’s discuss cathode rays!