The Warfare Is Mental

False Argument #16: Bible Offers Contradictory Criteria For Salvation

December 17, 2008

The question of biblical inerrancy comes up often in debates between believers and skeptics of all stripe, with the typical formula being gross overstatements on behalf of skeptics, and inefficient responses to these gross overstatements on behalf of believers. At the request of a commenter on DA calling himself Brad, I said that I would take a look at an essay titled Foundation of Sand, alleged to prove biblical contradiction and error.
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My Thoughts On The Olympia Fiasco

December 13, 2008

Last week in a government building in Olympia, Washington, the Freedom From Religion Foundation (FFRF) installed a sign next to a Christmas nativity scene that read:

At this season of the winter solstice may reason prevail. There are no gods, no devils, no angels, no heaven or hell. There is only our natural world. Religion is but myth and superstition that hardens hearts and enslaves minds.

America has always been a place that ostensibly values religious freedom, and regarding holiday displays, the intent behind equality is that every faith should be free to celebrate their particular version of the holiday season we happen to be in. So if the tax-paying, American godless want to create a holiday for themselves based on their worship of reason or nature or whatever, that's fine, and even commendable. However, does this mean that those without faith retain the right to insult those with faith, in a government building, in a public context of seasonal celebration?

Is A Screwdriver Better Than A Ratchet? or, My Response To Evidence-Based Faith vs. Evidence-Free Faith

December 7, 2008

So I stumbled across this article in the blogosphere yesterday, which argued for the superiority of reason in formulating our worldviews. More specifically, the author was responding to claims that the validity of logic and reason have to be taken on faith. Apologists often criticize atheism as a faith-based worldview, which may be true in a trivial sense. However, such does not necessarily level the playing field and what the author of EBFVEFF correctly notes is that even in the restricted sense that atheism is a faith-based worldview, it's based on a different type of faith; faith that proceeds from empirical, observable evidence.

Even so, does this make evidence-based faith inherently superior to evidence-free faith?

Out-Of-Scope Claims & Falsifiability: My Response To A Ghost In The Machine, III

November 27, 2008

In Part I & Part II I alleged that significant biblical oversights compromise the integrity of the arguments contained in A Ghost In The Machine (AGITM), unfortunately rendering the piece little more than an extremely well-written and well-researched strawman / either-or fallacy.

Now I’d like to address a few more of the author’s statements, aiming to show that even when facts themselves are completely authoritative, interpretations are surely not always so. Although I don’t expect to convince any skeptics of the ‘soul’ or ‘spirit,’ if any skeptic will concede that my tripartite interpretation is at least internally consistent, or at least that the following paragraph contains genuine difficulties, I would consider such a success.

The author begins the second section of AGITM with:

“The evidence shows that (aspects of consciousness) are completely determined by the physical configuration of the brain, and that a change to this configuration can alter or eliminate any of them. In short, I will show that, as the materialist position predicts, every part of the mind is entirely dependent on and controlled by the brain.” (paren. and ital. mine)

PE/QS vs. O^3 God: On The Problem Of Evil

November 23, 2008

Also referred to as the Question of Suffering, the Problem of Evil (PE/QS) is an axiom in philosophical and religious circles which claims the fact of evil existing in our world is incompatible with God as described by most Christians: a God that is at least all-powerful, all-loving and all-knowing, also described as omnipotent, omnibenevolent and omniscient (o^3). Also referred to as the Epicurean Dilemma, the argument itself has been around a few millenia, advanced 2400 years ago by Epicurus (341 – 270 bce). Epicurus offers three options:

“Either God wants to abolish evil, and cannot; Or he can, but does not want to; Or he cannot and does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. But, if God both can and wants to abolish evil, then how come evil is in the world?”

Tax Churches For Christ’s Sake

November 11, 2008

The place to begin is by acknowledging the fact that religious exemption is not a Constitutional right, and that such exemptions are entirely the product of the legislative branch. As such, they can be amended or rejected outright, and amendment to our 501(c)3 tax-exemption laws as they apply to religious organizations is the place to start if we want to rid politics of religion.

Jesus Never Pooped: or, A Better Way To Conduct Exegesis

November 10, 2008

Excuse me for making a generalization here, but I've noticed that atheists tend to approach the Bible much like creationists tend to approach literature on evolution. Certain atheists (for example Richard Dawkins) are publicly fond of bashing creationists for dodgy scholarship, and rightfully so. For example, many of us know how some creationists are overly fond of emphasizing select passages from Darwin or Dobzhansky to support their arguments, while selectively de-emphasizing other passages that might weaken their argument. What's less recognized is the extent to which atheists and skeptics do the same thing (for example Richard Dawkins) when quoting the Bible or the Founding Fathers to support their cases for atheism.

Religious Shortcomings Can Warrant Skepticism

November 7, 2008

Particularly in the context of the atheism/theism debate, there are valid reasons skepticism is usually justifiable. Here are just two quick ones:

1. Many religions permit only a top-down transfer of information, with extra-churchicular programs devoted to 'deeper understanding of the faith' for those with further questions. Contrast this to the Bereans described in the book of Acts, who are described as "more noble" for their habit of "checking the scriptures" to see if what was being preached to them was supported or not. This is a sort of "skepticism" prevalent amongst believers; not as much a skepticism over whether God exists or not as a skepticism over the statements from religious authorities. Essentially, the habit of questioning and fact-checking the pronouncements of religious authorities is applauded in scripture. (Acts 17:11)

2. Many individual adherents of the various faiths either do not, can not, or will not defend most or even any of their beliefs. Contrast this to Peter who admonishes believers to "always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have." (1 Peter 3:15) Or the more obscure New Testament writer Jude: "Be merciful to those who doubt." (Jude 1:22) Not everyone can say their pastor or church conforms to these requirements, but these are requirements the Bible plainly states.

Since the shortcomings of so many religious institutions and believers fall into these and many other categories, is it any wonder people fond of reason often look upon the whole enterprise with an eye of suspicion?

What If A Creationist Did This?

November 1, 2008

While reading a recent Chronicle feature by staff writer Jill Tucker, I quickly learned that Gary Healy teaches mathematics at John Muir Middle School in San Leandro, California. I also learned the teacher discovered a package of religious flyers in his mailbox one day, with a note asking to distribute them to his students.

Healy was shocked and refused to distribute the flyers, which were ostensibly for a Bible-based support group dealing with issues related to peer pressure. Tucker reported that at day's end the flyers remained on Healy's desk, so, at least for that day, Healy directly broke with official district policy, which maintains that flyer distribution for non-profits occurs on an all-or-none basis. I was really hoping to catch some crank gassing online about how this is a heroic response to an outrageous moral evil that should be addressed in the name of the separation clause, but to date I haven't found any.

The Biblical Doctrine of Salvation: My Response To A Ghost In The Machine, II

October 5, 2008

In Part I we discussed the first pivotal misunderstanding of religion I claim compromises the validity of the main thesis in the rather well-written A Ghost In The Machine (AGITM). The second implicit misunderstanding we ought to discuss relates to misinterpretations of salvation, the peculiarly culturally-resilient notion that,

“If the person has been virtuous, the soul is admitted to Heaven for an eternity of reward; if the person has been wicked or sinful, their soul descends to Hell for an eternity of punishment.”

Although the author did not explicitly assert this to be the Bible’s position, this is not a biblical teaching, and it is unclear from the essay whether the author understands the biblical perspective, although many of the questions asked in the case studies raise legitimate concern. The above is nevertheless an erroneous interpretation of scripture frequently straw-manned by critics of all stripe in the general public and academia alike, not surprisingly with little or no counter from theism. I say “not surprisingly” because as the author of AGITM is apt to notice, many pious do not know the Bible with the same degree of expertise they expect of its critics.

As with yesterday’s discussion, this apparent misunderstanding of salvation potentially undermines AGITM’s overall argument and even further lessens its relevance to theism. Although less relevant to AGITM’s main thesis (the argument against spirit / soul), this point of contention is relevant to many of the sub-arguments and questions of whether salvation would be granted under the unfortunate conditions experienced by those in the fourteen case studies. Many and possibly all of the sub-dilemmas raised fall apart when salvation is delineated in a manner compatible with scripture. For it is only in the misunderstood context of the biblical ‘soul’ and the rewards-and-punishments system that such questions as these arise at all:

“One must ask whether these people’s disabilities will affect their eternal fate. Would a Christian, Jew or Muslim who lost their automatic speech be held accountable by God for failing to say the prayers he has demanded of them, through no fault of their own? What about a deeply religious individual who loses the ability to speak except in profanities?”

…or the following from the discussion of frontotemporal dementia (FTD):

“..will God damn people for their genes?”

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