The Warfare Is Mental

My Response To Jack Waldvogel

August 31, 2009

Dear Mr. Waldvogel:

I read your recent letter to the Petoskey Public School District, and as both a native Michigander and a believer myself, I'm concerned. While I understood the point you made about Thanksgiving, may I suggest that you've possibly compared apples to oranges? You asked,

..if God can be inserted into Thanksgiving either directly or indirectly, why must we refer to Christmas Break as the Winter Holiday Break?

Granted, the Pilgrims at Plymouth certainly believed in and thanked God, but there is nothing in the concept of gratitude that necessarily entails or precludes religious beliefs, so the word Thanksgiving can effectively convey a secular purpose. Christmas, on the other hand, does not share such luxury of neutrality: the word itself contains a specific reference to a specific member of a specific religion – that not all Americans or Michiganders share.

You said,

False Arguments #31 & #32: My Response To A Ghost In The Machine, IV

August 20, 2009

In light of recent discussion at SI’s, now seems like the perfect time to continue addressing Ebonmuse’s oft-trumpeted essay A Ghost In The Machine (AGITM) along with similar claims from SI’s. Before continuing, it might be helpful to briefly summarize my responses thus far.
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MiracleQuest Continues, This Time It’s Limb Regeneration: Response To John Evo

July 29, 2009

So, we were discussing the hypothetical scenario of a limb generation, and how much supernatural credence we could assign to such a thing. The blog owner, jim, banned me, because his blog is, in his own words, "not a free-speech zone." He claimed I committed an "egregious breach of honesty above" and demanded that I apologize for it, yet 40 comments preceded his, and he refused to be any more specific than that. I felt such a demand was a bit strange coming from somebody who apparently has no problem calling others things like "mealy-mouthed prick" and "disputational pissant." Further out of line for a rationalist was that jim didn't even offer a testable claim: he never even said where this "egregious breach of honesty" occurred, that I could challenge it. He just deleted my next comment.

How Would You Define A Miracle, Redux

July 27, 2009

What in the world do people mean when they use the word miracle?

The answer is essentially something out of this world.

The problem is, how in this world do we test for that?

Over at SI's, Modusoperandi recently described a miracle as "something that doesn't happen." Okay, well… I had to assume he meant something that rarely happens, but is that really any more helpful as a parameter? I'm no probability whiz, but it seems to me that given enough rolls of the dice, any combination can eventually result.

Another problem with this view is that it just simply assumes miracles rarely happen. Granted, nobody I know has been resurrected, but who's to say any of the countless everyday occurrences where lives are being saved weren't miraculous? Who's to say any of the countless everyday occurrences where lives are being lost weren't malevolent expressions of the phenomenon? Who's to say there's not a supernatural or spiritual component to things like UFO phenomena, astral projection, clairsentience or any of the other strange phenomena human beings experience? If we have no idea what miracles are, how can we move forward and say they happen rarely?

On Evidence & Proof, Pt. II: Questions From Lifeguard

July 13, 2009

In Pt. 1, we discussed SI's version of the oft-repeated "no evidence for God" argument. In the thread, Lifeguard asked a few good questions:

Can an ironclad case for God’s existence can be made? Absent an ironclad case, regardless of why such a case cannot be made, then what is a believer left with besides the naked decision to believe? If even an IRONCLAD CASE does NOTHING without having ALREADY made the decision to believe, then what does that say about the warrant for belief in the absence of an ironclad case? Doesn’t this amount to saying that evidence for the existence of God only becomes evident when you’ve already made up your mind to believe? Isn’t that putting the cart in front of the horse?

I believe answering these questions as clearly as possible is mandatory in making myself understood here, so let's tackle the necessary definitions first.

On Evidence & Proof, Pt. I

July 9, 2009

If you've spent more than a passing moment listening to contemporary debates between atheists and believers, you're likely to have heard the claim that there is no evidence for God. I've heard this claim countless times, and I believe that many, most or possibly all who make the claim conflate the two related but distinct concepts of evidence and proof.

I also believe that attempts to resolve the matter are futile without firmly cementing the goalposts before beginning. Whether the responses are single or list, I've not once had an atheist accept anything I've ever suggested or heard suggested as evidence for God, and IMO there's nothing more annoying than, "Here is good evidence," followed by some variant of, "No it's not you douche," only to be repeated ad nauseum.

Religion Does Not Entail Misogyny

July 4, 2009

So, I was about sit down and write with a premeditated topic in mind: last week's sentiments on "evidence for God" as discussed last week at SI's. Problem was, I stopped by DaylightAtheism first, where I found the following interesting hypothesis: an inversely proportional relationship between religiosity and misogyny exists – at least – so suggests guest writer Sarah Braasch in her second essay there. I would've left it well alone, but she implied some things about San Francisco that I want to challenge from personal experience, and I feel any San Franciscan in their right mind would have to agree.

If you don't want to read her post first, it's basically a story about how some sailors took her on a cruise through the Neopolitan prostitution subculture, oddly juxtaposed against the religious beast that is Roman Catholicism. As I said, most of her post was easy to sympathize with. Sure, the moral indifference to the victims of prostitution she describes is deeply troubling, especially considering its close proximity to what is perhaps the world's leading religious superpower. Atheists aren't the only ones noting that the abject conditions of humanity ironically persist whether a culture is predominantly religious or not. Problem is, she starts to jump the gun and get a little bit preachy for atheism right about here if you ask me:

Power Commenters On DD’s (So-Called) Evidence Against Christianity

June 22, 2009

Here are a few previews from the initial dialog between myself, Lifeguard, MS Quixote and Dominic Saltarelli, continued from here. Brad is currently absent:

…I was thinking more along the lines of there being certain elements in the GH that are decidedly non-Biblical, rather than simply a reduced set of Biblical attributes.(Dominic Saltarelli)

I think that DD could have made that distinction a little clearer…

…it appears DD desired to set a baseline hypothesis without reference to Christianity in order to construct an analytic framework from which to ultimately analyze the claims of Christianity… the GH, as proposed, does not represent a baseline common to all Christian faiths as is necessary to critique Christianity as a whole. (MS Quixote)

Although by no means do I imply my Power Commenters agree with me in full (actually, Quixote does), we can still clearly see that it's not exactly the same story as over at DD's, right?

The Masoretic-Greek Hypothesis: Strategy

June 20, 2009

First, in light of yesterday's definition of the MGH, I submit that the following describes DD's GH's problem summarized: It includes just enough baseline doctrine for DD to make his case, but not enough baseline doctrine that his Myth Hypothesis constitutes a reasonable basis for rejecting the truth claims of Christianity. In short, DD's disproved DDanity – and among others who've said the same – I don't care.

“…by demonizing those he seeks to refute and ignoring their valid criticisms, DD’s authoritarian approach begins with and proceeds by disagreement in a spirit of hopeless futility that agreement will somehow ensue."

The Masoretic-Greek Hypothesis: An Introduction

June 19, 2009

The basic concept behind the Masoretic-Greek Hypothesis (hereafter MGH) could be summarized as going to the source. Let's face it: the Christianity that many believers argue is indeed a moving target. Although I think it's an intellectual cop-out, I sympathize with atheists and unbelieving skeptics when they accuse believers of trotting out Courtier's Replies. Who wants to get bogged down trying to harmonize all the differing opinions of mainline religions and lesser sects, each of whom claim to be eating from the same salad bar called the Bible? Certainly not me. On the other hand, I sympathize with believers when they accuse atheists and unbelieving skeptics of gross negligence in their characterizations of religion.

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