Two Quick Questions

May 23, 2009

Finals week is officially over, which means more time for life! And blogging. I have two quick questions for today, and by next week we should be back to the regular posting schedule.

I was taking out the trash this morning like I do every week. Every time I do this, our cats get scared, and I always get a chuckle out of watching them freak out. I know they're safe, but they can't seem to figure this out despite the fact it's happened once a week for their entire lives and nothing bad has happened yet. Still, they run the same program every time they hear the garbage man, and it's funny. Now here are the two quick questions:

1) Is it a violation of beneficence to behave in a way that frightens another sentient being if we know for certain they are completely safe?

2) Am I sick or twisted for finding amusement in my cats' fears?






A Problem Of Evil: Did I Violate Omni-Benevolence?

April 19, 2009

I’m one of those people who thinks the Problem of Evil is far from solved. I know, I know… the audacity, right? Skeptics and atheists claim the Problem of Evil logically disqualifies certain definitions of God, specifically the Omni^3 God typically advanced by Judeo-Christian monotheists. I concede that this polemic has been commonly repeated in philosophy circles for over 2,000 years now, but is it true? I cannot consider the Problem of Evil any problem at all sans a reasonable explanation of when and why the allowance of suffering constitutes a genuine breach of omni-benevolence, and I maintain that the burden falls back to the skeptic to demonstrate how or why this is so. Earlier this week, a real-life scenario recalled this question to mind.

I sometimes work in a publishing warehouse where customers can ring a doorbell to signify their presence at the Western entrance. Late one evening this week, somebody rang the bell. I opened up the window and stuck my head outside, where I saw a man and a woman with a baby. I knew instantly that they weren’t our customers, and I made the reasonable presupposition they were here to see a tenant in the residential part of the building. So, being in “work-mode,” I initially ignored them and was about to go “back to work” when the human factor kicked in. Just because they weren’t our customers didn’t mean they didn’t need help, so I returned to the window. My next intuition was to immediately engage them, but that curiously gave way to a competing intuition suggesting I merely observe for a moment, remaining watchful to ensure they got whatever it was they needed, but still granting enough confidence in their independence to assume they can solve their own problems without my meddling. A brief moment passed.

I noticed the Bay cold along with their momentary uncertainty was causing the woman to suffer. The cold itself had been causing me to suffer all day long, and I was certain where I was – inside the warehouse with a hooded sweatshirt on! No sooner than I could ask myself another question or respond to another intuition, a tenant let them inside of the building, and they were once again happy and warm.

Although it’s certainly nice that this story has a happy ending, did I violate the principle of omni-benevolence in that brief moment of observance?

*See Also:

PE/QS vs. O^3 God, I

What Do You Mean By God?






PE/QS vs. O^3 God: On The Problem Of Evil

November 23, 2008

Also referred to as the Question of Suffering, the Problem of Evil (PE/QS) is an axiom in philosophical and religious circles which claims the fact of evil existing in our world is incompatible with God as described by most Christians: a God that is at least all-powerful, all-loving and all-knowing, also described as omnipotent, omnibenevolent and omniscient (o^3). Also referred to as the Epicurean Dilemma, the argument itself has been around a few millenia, advanced 2400 years ago by Epicurus (341 – 270 bce). Epicurus offers three options:

“Either God wants to abolish evil, and cannot; Or he can, but does not want to; Or he cannot and does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. But, if God both can and wants to abolish evil, then how come evil is in the world?”

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