An Analogy For Penal Atonement

October 14, 2010

I’d like to share an experience I had this evening. A mother was tending to her crying baby, presumably related to the pain of teething. While trying to comfort the baby, the mother said,

Aw, I wish I could take the pain of teething for you…

I feel confident in asserting that the majority of individuals would both approve of the mother’s loving intentions, and encourage her to take the pain if she had the means. So why is it that such a disproportionate subset of people  object when Christians preach a God both willing and able to take the pain of sin for us?






Atoms, Morality, Desirism & Language

October 6, 2010

That desirism is “not a moral theory” is a common objection, one that its founder Alonzo Fyfe handles in a systematic way. Today, I will try to explain why I’m skeptical of Alonzo’s response to this objection. I suppose it would be best to dive right in with some actual examples of the objection:

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“Why Shouldn’t Desirism Be Considered Respectable?”

October 4, 2010

In the thread of Something That Made Me Thing Of Desirism, commenter James Gray asks a salient question to bossmanham:

Great post here. This may be one of the reasons desirism hasn’t moved beyond the sphere of internet atheists who enjoy it. It falls to the same or similar objections that Bentham and Mill’s utilitarianism falls to. [bossmanham]

Utilitarianism is a respectable theory that has gone far beyond the sphere of internet atheists. So, why shouldn’t desirism then be considered respectable and worthy of going beyond such a sphere? [James Gray]

I began a reply of my own, only to realize it quickly grew to post-length. Frankly, I believe several reasons exist, and keep in mind I’m not assuming desirism as comparable to Mill or Bentham’s utilitarianism. Here’s just a quick rundown:

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On Political Commercials

September 30, 2010

I’ve ranted about campaign commercials before, and I don’t really have anything new to say about them, but I saw one today that contained a perfect example of a bad argument.

A Meg Whitman commercial begins by comparing Sacramento and Silicon Valley, claiming the former is unorganized and the latter organized. In support of that statement, the narrator goes on to namedrop:

Apple. Intel. Ebay…

What’s wrong with this picture? Meg Whitman is certainly responsible for some success at Ebay, but what does she have to do with Apple? Intel? I know she’s been at the helms of prominent companies like Proctor & Gamble, Hasbro, Disney and others, but – as far as I know – Meg Whitman has nothing to do with Apple or Intel. So why does her commercial subtly imply a link where none apparently exists?






Excerpt From The Atlantic, April 1998

September 22, 2010

I came across the following snippet while doing some research on Ed Fredkin’s digital physics:

Among the scientists who don’t dismiss Fredkin’s theory of digital physics out of hand is Marvin Minsky, a computer scientist and polymath at MIT, whose renown approaches cultic proportions in some circles. Minsky calls Fredkin “Einstein-like” in his ability to find deep principles through simple intellectual excursions. If it is true that most physicists think Fredkin is off the wall, Minsky told me, it is also true that “most physicists are the ones who don’t invent new theories”; they go about their work with tunnel vision, never questioning the dogma of the day. When it comes to the kind of basic reformulation of thought proposed by Fredkin, “there’s no point in talking to anyone but a Feynman or an Einstein or a Pauli,” Minsky says. “The rest are just Republicans and Democrats.” I talked with Richard Feynman, a Nobel laureate at the California Institute of Technology, before his death, in February. Feynman considered Fredkin a brilliant and consistently original, though sometimes incautious, thinker. If anyone is going to come up with a new and fruitful way of looking at physics, Feynman said, Fredkin will.

I couldn’t help but notice a parallel in my debates with atheists. I’ve never fit squarely into one camp or another when it comes to “theists” vs. “atheists.” I get hated equally on theist and atheist blogs. I mean, I believe in God, so that puts me squarely in the “theist” camp, but I also “believe in” science, logic, reason, rationality, critical thinking, skepticism, the art of questioning and a whole host of other things “your average theist” often eschews. It seems to me that most (a)theist debaters are as Minsky describes: polarized automatons following their respective dogmas. No wonder philosophy of religion is essentially a quagmire, and (a)theist debate seemingly intractable. Most (a)theists simply align themselves to pre-established positions and seem to do little critical thinking of their own.






Scientific Anti-Realism?

September 16, 2010

Modern society is so entrenched in scientific realism and scientism that I just assumed intelligent people had no viable options other than aligning with those camps or being ridiculed. Enter the philosophy of scientific anti-realism. I can hear the insults now: “Science works you jackass!” “Oh great, another Jesus-lovin’ science denier!” “Tell that to the computer you just used to type this POS blog post you crea-tard!”

From the little bit I’ve read on this so far, one of the central premises of scientific anti-realism seems to be something like: That our best scientific theories are successful is no warrant to believe they are true.

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What Is Reality: Reviewing The Grand Design, III

September 14, 2010

After the general patterns established last chapter, I was surprised to see a change of pace in Chapter 3. One might get the impression that scientists drawing a dichotomy between natural and supernatural explanations are headed inexorably towards a declaration of scientism and a denigration of religion. That wasn’t the case here, well… at least not as explicitly as in some other books of similar nature. Of course, we’ve still got five chapters to go.

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The Rule Of Law: Reviewing The Grand Design, II

September 11, 2010

Chapter 2 of The Grand Design is titled The Rule of Law, and the authors give us a brief history of the concept of natural laws. If nothing else, it was an excellent vacation from what would have been an mundane bus ride otherwise. It was a good chapter, with a little bit of everybody: Aristarchus, Ptolemy, Aristotle, Galileo, Epicurus, Pythagoras, Democritus, Kepler, Newton, Descartes… even Thomas Aquinas and William Dembski get a brief mention [okay, I’m kidding about Dembski, and that’s no offense to him]. The authors gave a valiant effort at summarizing the history of natural law in a few pages, and they do a mighty fine job if you ask me.

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Something That Made Me Think Of Desirism

September 8, 2010

I was crawling the interwebs tonight when I came across the following snippet, taken from this introductory article on philosophical realism. In summarizing the debate between realists and non- or anti-realists, the authors describe J.L. Mackie’s argument for moral error-theory:

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Reviewing The Grand Design, I

September 7, 2010

So I picked up the new Hawking / Mlodinow book, The Grand Design. I have a feeling this book will generate much discussion on (a)theist blogs, so I want to be sure I’ve read the arguments in earnest. Thus, a new book series [no I haven’t given up on reviewing The Atheist Afterlife, either].

As far as the aesthetics go, well… it’s a nice book: hardcover, 6×9″ format, with black-and-white and full color illustrations interspersed throughout on quality, encyclopedia-feeling stock. I guess that’s why they charge $30.00 for it! Personally, I prefer the utility of a trade paperback; the last thing I want to do is muddy this thing up with highlights and notes. The book is only about 200 pages long, so I figured I’d devote a post to each chapter, and then follow those up with a cohesive review. In this first installment, we’ll discuss chapter 1, which serves as a short introduction.

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