The Secret Life Of Chaos

January 20, 2010

Just a short one today: you heard of The Secret Life of Chaos yet?

If we say that "simple things give rise to biology and intelligence" then the premise that any designer God capable of designing MEST must be at least as complex as MEST seems fatally undermined. It is not required that explanations be at least as complex as the things they cause and reality contradicts that premise as well (TENS, Grand Canyon, etc.). If we deny the believer the luxury of defining God as "simple" we must either provide sufficient warrant for doing so, or stand rightly accused of special pleading. 

What do you think?

*MEST = matter, energy, space, time






A Trip To The Hypothetical Fish Farm: Proof of God’s Existence, I

January 2, 2010

jim at RvA has blessed us with a new series titled Proof of God’s Existence, and I intend to respond to each installment of his series, which seems designed to corral the believer’s claims into the confines of what jim calls “common sense inquiry.” I suppose we’ll see just what that means as time unfolds.

He begins with words likely all too familiar to veterans in this game, centered around the question of what constitutes adequate proof of God’s existence:

It’s a common question on the tip of many a Christian’s tongue when confronted with skepticism regarding their theistic worldview, yes? Responses from skeptics generally revolve around some kind of convincing display(s) of ‘miraculous’ interventions, or other manifestations i.e. events beyond the generally accepted, deterministic norms of the most current naturalistic paradigm, and supported by scientific methodology such as observation, controlled testing, repeatability and the like. –jim, reason vs. apologetics

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The Tripartite Model Of Consciousness

November 24, 2009

Last Thursday we made what I felt were some necessary emendations to the cerebro-centric consciousness hypothesis (CCH). Today we’ll do the same for its primary competitor.

By consciousness I refer to a base set of abilities, including but not limited to expression, intuition, volition, emotion, and intellect. Here we introduced the CCH’s primary competitor as the immaterial consciousness hypothesis, with the basic premise being that consciousness can exist outside of a physical body. After much thought, I’ve decided to do away with that name in favor of the tripartite model of consciousness (TMC), with the basic premise being that consciousness is not an exclusively biological or cerebro-centric phenomenon. Under the TMC, three distinct yet overlapping elements merge to create human consciousness: spirit, soul, and body.

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Reason, Intellect, Religion, & Belief

November 23, 2009

I feel the need to clarify a few things. In general — but in this post especially — when I say belief, I refer specifically to the belief that God exists as described in the Bible. When I say believer or saint, I refer specifically to those who have believed and known God, and henceforth accepted the provision of the Gospel: Jesus Christ. Unless in the pre-stated context of Roman Catholicism, when I say the church, I refer to the body of believers and saints spread across the world.

The biblical definition of a believer is one whose spirit has been regenerated by God. Does this mean that any person who utters with their mouth "I believe" is regenerated thusly? Certainly not. Although the church is the body of believers, not every person who attends church believes. In fact, the Bible grimly suggests the opposite, and such is borne out by the testimonies of former Christians everywhere. The difference between being a member of the church and simply attending church is precisely this matter of regeneration. Again, belief refers to something that actually happens to the subject in the spiritual realm. Anything less than this is a mere puffing up of the religious mind.

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The MGH Revisited

October 24, 2009

A few months back we introduced what was referred to as the Masoretic-Greek Hypothesis (MGH), the purpose of which was,

..both to avoid the pitfalls of doctrinal quibbling and to cover all the ground DD has missed, [and] finally prove my case that DD's Evidence Against Christianity relates only peripherally to Christianity. 

M represents the work of the Masoretes, Jewish scribes and scripture scholars living roughly 3,000 years ago in what today would be Jerusalem, Tiberius or even what we would consider modern-day Iraq (then Babylon, Babylonia). M represents the Hebrew rendition of the Tanakh, and many if not most Protestant and Catholic Bibles sample from M, as does the Septuagint (39 books of the OT + select Apocrypha) from which the New Testament writers sampled. G is the New Testament derived as described. 

This way, we arguably start as close to the actual events and oral traditions as possible, then apply our collective powers of reason to ascertain the set of reasonably permissible predictions – thus hopefully avoiding doctrinal pitfalls like DD intended – but with the added bonus of a positive hypothesis we can have the courage to call Christianity.

For newer readers who might not have the full context, many of us were involved in an ongoing discussion at Deacon Duncan's blog, Evangelical Realism. This MGH of mine has a twofold purpose. The first is obviously to function as an adequate response to DD's so-called Evidence Against Christianity, a post-series based on the idea of crafting hypotheses entailing predictions of what the world might look like if either the "Gospel Hypothesis" or the "Myth Hypothesis" were true. I also intend the MGH to stand on its own as a structured set of systematic proofs for theism in general, some version of biblical Christianity in particular. This does not entail the idea that "all other religions are false," because the situation is quite simply more complex than that. Note that we're going to begin by throwing out all presumptions, theologies, dogmas, etc., starting (hopefully) from a shared set of premises eventually building to a crescendo.

So, where do we go from here?

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Reader Poll: The Optics Of Rainbows

October 23, 2009

Today's post is just a quick one for the physics and optics students out there, who are welcomed to freely speculate. Actually, everyone is freely welcomed to speculate! Also, I'd really appreciate any links to people, websites or books that can provide useful information, so if anything comes to mind, by all means share!

I'm trying to get some kind of consensus on a recurring question I've got. We perceive rainbows because of a neat little process called chromatic dispersion by which white light refracts through water droplets in the atmosphere. The white light actually refracts twice: once upon entrance which separates the light into its constituent colors, and again upon exit which amplifies this separation. When a terrestrial observer sees a rainbow in Earth's atmosphere, what they're really seeing is the separation of incoming white sunlight into the familiar colors of the rainbow: red, orange, yellow, green, blue, indigo and violet.

My question is: if Earth were enveloped by a "shell" of solid water, would this affect the rainbow-creating process? Would terrestrial observers on Earth still be able to see rainbows?






The Argument From Justice

October 22, 2009

P1    Systems that are amenable to justice are superior to those that are not;

P2    Atheism is not amenable to justice;

P3    Christianity is amenable to justice;

C      Christianity is superior to atheism.






The Argument From Probability

October 18, 2009

P1  Cessation of consciousness upon death entails zero ontological possibilities;

P2  Continuation of consciousness after death entails several ontological possibilities;

C    Continuation of consciousness after death has a higher chance of ontological actuality than cessation of consciousness upon death.






MiracleQuest Continues: Another Response To jim

October 12, 2009

While doing some "fall cleaning" around here, I found today's post in the "drafts" folder.

Although the original exchange occurred over a month ago, and I'm unsure why I'm responding to a guy who banned me from his blog for an unspecified "breach of honesty" while he apparently has no problem calling me names like "mealy-mouthed prick" all over the internet, but dedication to the arguments must overlook the uglier sides of debate. Granted, I know what one or two of you might be thinking: "Ah cl, we hate it when you rehash these 'he said this, I said that' arguments. Why burden us with your own online social difficulties??" It's not that. Rather, I feel there are some cogent rebuttals here on my part, and I thought it would be a waste to just trash the post.

So, let's get to it. Comments welcomed.

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The Argument From Computer Programming

October 7, 2009

P1   Conscious entities are currently the only entities we know of that can write a series of intelligent statements in a specific language;

P2   Human DNA contains a series of intelligent statements written in a specific language;

P3   A conscious entity is currently the only entity we know of that could have possibly created humans.