Desirism Notes

March 28, 2010

In lieu of jumping straight into my second post on Fyfe's desirism, I thought I'd spend some more time talking through my own understanding of the theory. My goal is – again – to show that my understanding of desirism's premises, scope and definitions is sufficient to establish both the positive and negative appraisals I pay to the theory. I have a strong desire to avoid meaningless discourse on this or any topic, and though other commenters can always misconstrue our statements no matter how articulate we write them, I believe that demonstrating an impeccable understanding of the theory is the best insurance against that problem.

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The Atheist Afterlife: Why I’m An Idiot

March 26, 2010

So, I don't check the email associated with this blog nearly as often as I check other emails, which means I'm about a month-and-a-half late in paying David the gratuity of posting the preface he'd taken the time to write and include back when he sent the book. Better late than never I suppose, but at least now you know where this post's title came from. Sorry David, and thanks for not being one of those people who expresses offense at such things. Sometimes TWIM's email just doesn't get checked for 6 weeks!

Anyways, without further adieu, David Staume's preface, open for comments and considerations:

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Questioning Fyfe’s Desirism: Introduction

March 21, 2010

With a minor caveat or two, I tend to agree with Dostoevsky that, “Without God everything is permissible.”

Alonzo Fyfe hosts Atheist Ethicist, a blog focused on, well.. atheism and ethics. Alonzo defends the moral theory of desire utilitarianism, sometimes referred to as desirism, and I took this to be his introductory-level article on the theory.

It so happens that I accept many if not most of Fyfe’s starting premises. I’ll also freely concede that I (and arguably every other person in the world) will make decisions according to the basic tenets of the theory. To recast a classic Dylan song in desirist language, everyone aims to fulfill some desire, from the selfless servant to the wandering nomad to the greedy capitalist. Even the most ascetic monk struggling to eliminate desire (tanha) acts to fulfill a desire: the desire to spiritually mature.

In the rest of this introduction, I hope to illustrate that I’ve understood Fyfe’s core premises as he himself delineates them, and addressed desirism accordingly, both of which are preconditions for any worthy response.

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Exploring My Own Moral Parameters

March 20, 2010

As I'll be discussing morality and ethics a bit more in-depth over the upcoming weeks, specifically Alonzo Fyfe's desirism, I felt I should share my thoughts concerning morality and ethics as they relate to (a)theism, so people have at least some concrete idea of where I stand. This should make it easier to identify areas of disagreement, and I felt I should begin by explaining exactly what I mean when using the terms objective and subjective morality, since most everything else flows from there.

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The Atheist Afterlife: Introduction

March 15, 2010

A few weeks back, I discovered a most pleasant surprise in the mailbox: a copy of philosopher David Staume's The Atheist Afterlife. If nothing else, it ought to catch one's attention for the title alone.

Like many other things, I first heard of Staume's book on Common Sense Atheism, which in my opinion is probably the best all-around atheist blog out. David also comments at CSA and on one occasion, I responded favorably to a comment of his that hit on some of the ideas in TAA, which led to him offering me a copy of the book. Much obliged, David!

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News, Announcements

March 14, 2010

In case anybody actually missed them, I apologize for the absence of posts, but the month-long break felt great! I don't know about you, but I prefer feeling refreshed and full of new ideas to write about (as opposed to feeling burnt out and writing about the same old things).

I imagine the new addition to our family – a cute, sweet and healthy baby girl – has certainly contributed her share to my enhanced interest in all things human. So far, many of the clichés I'd heard about parenthood have proven true, while others, not as much so. Either way, I definitely foresee some posts and arguments referencing the parent-child relationship in TWIM's immediate future. I've always felt the parent-child relationship has significant import to (a)theist debate, and it's not an angle you hear argued often.

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RVA Dialog: Proof Of God’s Existence

February 15, 2010

Jim of Reason vs. Apologetics offers a series of thought experiments titled Proof of God’s Existence to explore the epistemic parameters of what he calls “common sense inquiry.” He identifies they ways people assess evidence and probability in everyday affairs and suggests that common sense inquiry is grounds for skepticism.

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I’m Burning Out! And Thoughts On Haiti

February 5, 2010

I never thought it would happen, but I'm afraid I have to admit it's true: regarding blogging, my general feelings so far in 2010 can be summarized in the statement, "for the birds." Nothing really interests me anymore, at least not on the atheist blogs I've grown accustomed to reading. However, I will say that jim's series Proof of God's Existence is probably the best thing going in the aetheosphere right now, and I do hope he keeps at it.

Now, I am definitely not saying I've lost interest in writing or philological work, because that's not true at all. Actually, I'm now more enthused in my work than ever. Lately I've been spending quite a bit of time fine-tuning the new homepage, last updated February 2nd 2010 and currently presenting just short of 100 arguments pertinent to (a)theist discussion. I'm doing work, it's just not immediately visible. So that explains the reluctance to write new posts every day. I've burned out on the aetheosphere, and decided to put my work where I imagine it might count for something more: the book

That being said, by no means am I through with the blogosphere. In fact, just this morning I read a post over at MS Quixote's that got the gears turning: A Problem of Evil

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What Is Evidence? Proof Of God’s Existence, 7

February 2, 2010

I’ve fallen behind in my responses to jim’s series Proof of God’s Existence, but that’s okay. In fact, I’d say it’s even preferred. After all, his series is a thought experiment, which means the more we think about it, the more mental heavy lifting we’re doing. Mental heavy lifting is a good thing.

Although Scene 4: The Newspaper is pretty short, volumes could be written in response to it, especially the opening paragraph:

What is evidence? What does someone mean when they say there’s ‘no evidence’ for any particular claim? Is a claim, itself, evidence all on it’s own? Can something be rightly called evidence one day, and not the next? Is evidence automatically strengthened on the basis of multiple claimants?
jim, Reason vs. Apologetics

Those are definitely meaningful questions, but I must confess to a certain sense of mixed emotion when I hear jim ask them. On the one hand, I believe (a)theists should ask them. In fact, I’d say if (a)theists want to get anywhere in their discussions, they’re obligated to start from common ground. Otherwise, without firmly cemented goalposts that clarify what is and is not acceptable as evidence, (a)theist discussion often descends into an unproductive shell game.

On the other hand, both jim and other atheists have sharply criticized me for similar inquiry, which makes this newfound interest in it seem a little backhanded. After all, I’ve asked jim and countless other atheists these same exact questions, only to be met with accusations of sophistry and insult!

All the while the questions remain: what is evidence? What do people mean when they say there’s no evidence for any given claim? Is a claim evidence all on its own?

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Carol Should Have Partied! Proof Of God’s Existence, 6

January 25, 2010

This is my sixth response to jim's series, Proof of God's Existence.

jim spent the first few paragraphs of The Party arguing that science arose from our need to perceive the world as it really is. For example,

All of us want to be objective. That is, we all want to see the world for what it truly is.  …  This is why we have science. Science is that small part of us that wants to get a handle on how the world REALLY operates. To garner a bird’s eye viewpoint unclouded by ignorance, or purely emotional concerns, or simply by the unwieldiness of way too much information. Science is a process by which we seek to see more clearly and completely.

I would agree with jim there, and would add that granted the methodologies are different, I believe that's why we have philosophy and religion, too. jim went on to create what I saw as a meaningful distinction between the commonplace "little science" normal people use every day, and the not-so-commonplace "Big Science" that professional scientists engage in under controlled circumstances. I took jim's "little science" to be categorically analogous to the "common sense inquiry" he alluded to in the Introduction, and all of this built to the following question:

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